High on Spirits
It never ceases to fascinate me how people can rationalize virtually anything that happens to fit their needs. No doubt this is some kind of evolutionarily useful development. After all, the ability to ignore what appears to be hopeless and press on can have certain uses. No doubt many successful inventors, researchers and investors can look back at a time in their lives when they pushed ahead with something that seemed utterly hopeless, and yet they managed to find a way around the bottleneck and ultimately succeed. In retrospect, we can even see what exactly it was that they figured out and marvel at their vision and determination. Of course, this process of learning through experience requires a certain respect for empirical evidence if it's going to yield objective results.
Two recent stories in the news have led me to think about this: the autopsy results for Terri Shiavo, and some of the comments made by the mother of the girl who has disappeared on the island of Aruba.
Shiavo's autopsy report rather clearly shows that her brain was about half the size it should have been, that she was blind, and that her brain damage certainly was sufficient to result in a permanent vegetative state. Case closed, right? Nope. Her parents, no doubt fueled by their belief system, are still insisting that their daughter could "interact" with them. Does it ever cross their minds that their perceptions could be flawed? Could their lack of understanding of profound brain damage have led them to misinterpret things? Of course not. Theology and rationalization trump scientific fact.
Then there's Beth Holloway Twitty of Alabamastan, mother of Natalee Holloway. While I would love to see it turn out that Natalee is healthy and happy somewhere else (perhaps she chartered a boat one evening to escape from her overly religious mother and is now enjoying a new life elsewhere) -- I have my serious doubts. She's probably dead, perhaps murdered by some combination of the three kids now in jail. Hopefully, they'll be identified and punished.
But what I find so interesting is how Beth falls back on the ill-tempered and vindictive "god" of the Old Testament --- and the fact that no one in the media is even a little tempted to point out how irrational this is. Two comments that I've really liked are:
"I have no choice but to stay strong. I was somehow chosen for this [situation] and I've got to see it to the end."
Then, just a few minutes ago on the news, I heard her being quoted as having said that until "god" told her otherwise, she was going to assume that her daughter was alive.
Earth to Beth!: If your "god" would orchestrate this kind of hellish experience, perhaps you ought to seriously think about whether or not this "god" is as good as his press releases claim. What could possibly be more sadistic than taking a child from a mother, letting the mother suffer for weeks, and then ultimately informing the mother that the child is dead? If any living being did this, we'd consider this criminal behavior. Yet the faithful can somehow twist their minds to believe that their loving "god" has a good reason for doing this. In fact, they can point to other stories of "god" in a mood (i.e. the stories of Job and Abraham/Isaac in the OT) to "prove" that events like this are to "test" their faith or some other such flapdoodle.
I have no doubt that the faithful (perhaps even someone reading this -- assuming anyone does) could come up with a splendid rationalizations for any of the above-described behavior. Maybe it's a psychological defense mechanism that makes it easier to get through life. However, if we're going to continue to not only allow but also publically glorify this kind of irrational thinking, I think we should - if only out of fairness - end the war on drugs (a.k.a. the war on the Bill of Rights). After all, if one can legally warp reality with religion, how is that substantively different from getting high?
Two recent stories in the news have led me to think about this: the autopsy results for Terri Shiavo, and some of the comments made by the mother of the girl who has disappeared on the island of Aruba.
Shiavo's autopsy report rather clearly shows that her brain was about half the size it should have been, that she was blind, and that her brain damage certainly was sufficient to result in a permanent vegetative state. Case closed, right? Nope. Her parents, no doubt fueled by their belief system, are still insisting that their daughter could "interact" with them. Does it ever cross their minds that their perceptions could be flawed? Could their lack of understanding of profound brain damage have led them to misinterpret things? Of course not. Theology and rationalization trump scientific fact.
Then there's Beth Holloway Twitty of Alabamastan, mother of Natalee Holloway. While I would love to see it turn out that Natalee is healthy and happy somewhere else (perhaps she chartered a boat one evening to escape from her overly religious mother and is now enjoying a new life elsewhere) -- I have my serious doubts. She's probably dead, perhaps murdered by some combination of the three kids now in jail. Hopefully, they'll be identified and punished.
But what I find so interesting is how Beth falls back on the ill-tempered and vindictive "god" of the Old Testament --- and the fact that no one in the media is even a little tempted to point out how irrational this is. Two comments that I've really liked are:
"I have no choice but to stay strong. I was somehow chosen for this [situation] and I've got to see it to the end."
Then, just a few minutes ago on the news, I heard her being quoted as having said that until "god" told her otherwise, she was going to assume that her daughter was alive.
Earth to Beth!: If your "god" would orchestrate this kind of hellish experience, perhaps you ought to seriously think about whether or not this "god" is as good as his press releases claim. What could possibly be more sadistic than taking a child from a mother, letting the mother suffer for weeks, and then ultimately informing the mother that the child is dead? If any living being did this, we'd consider this criminal behavior. Yet the faithful can somehow twist their minds to believe that their loving "god" has a good reason for doing this. In fact, they can point to other stories of "god" in a mood (i.e. the stories of Job and Abraham/Isaac in the OT) to "prove" that events like this are to "test" their faith or some other such flapdoodle.
I have no doubt that the faithful (perhaps even someone reading this -- assuming anyone does) could come up with a splendid rationalizations for any of the above-described behavior. Maybe it's a psychological defense mechanism that makes it easier to get through life. However, if we're going to continue to not only allow but also publically glorify this kind of irrational thinking, I think we should - if only out of fairness - end the war on drugs (a.k.a. the war on the Bill of Rights). After all, if one can legally warp reality with religion, how is that substantively different from getting high?
4 Comments:
At 19/6/05 21:49, Jason said…
Just wanted to let you know that there is a least one person out here reading this. And I agree with you -- religion can be really warped. Too many people have been killed in the name of god.
That said, I'm still trying to figure out how it fits into my life. Or even how god fits into my life. Or whether god exists.
But it is incredibly difficult to consider those issues in a mature contemplative manner when fundamentalists (both "Christian" and Muslim) imply that the only way is through their immature faith.
I'd like to think there is a deep spirituality possible that isn't about ignoring science, but filling in the empty places science can't address -- like our purpose for existence and our moral code. Of course, those are always subjective, as a mature spirtuality must recognize.
We must each find that our own path to enlightment, but no path to enlightment ends at a mega church. Or at the feet of a priest who would crucify a nun.
At 22/6/05 10:28, DrJDG said…
>>Just wanted to let you know that there is a least one person out here reading this.
I'm flattered - it's nice to know one isn't in a vacuum.
>>That said, I'm still trying to figure out how it fits into my life. Or even how god fits into my >>life. Or whether god exists.
That last question is the really important one, and the one that is all too often ignored.
>>I'd like to think there is a deep spirituality possible that isn't about ignoring science, but filling >>in the empty places science can't address -- like our purpose for existence and our moral code.
Well, "spirituality" implies the existence of "spirits" -- and aside from the alcoholic kind I've never seen any evidence that such things exist (at least in the objective sense). Granted we're culturally invested in such notions, but that's a large part of the problem I'm always droning on about.
Our moral codes, much like our "gods", are societal inventions. Curiously perhaps, as ancient civilizations developed they created "gods", much like themselves, to justify and enforce their belief systems, prejudices, and world views. Considering that these ancient peoples barely understood things as basic as reproduction or why it rained, I'd be hesitant to assume that they'd somehow tapped into cosmic truths that eluded us. Rather, I'd suggest that they were ignorant primitives who created elaborate theologies to explain a universe they did not understand. Now that we understand considerably more (thanks to science and reason) it really wouldn't hurt us to let go of the superstitions of the ancients and try to grow a bit as individuals. To put it another way (and paraphrase Ayn Rand), for morality to be "moral" it must be consciously chosen, not simply inherited and regurgitated.
As for the purpose of our existence, I've never quite understood why everyone assumes our existence has to have a purpose in the first place. It seems to be rooted in the personalized deities humanity has created over the centuries. I guess if you assume that a creator of some kind exists, it then follows that the creator created everything for a purpose. However, if one uses what we know about the universe (through science), one's perspective shifts a bit. The universe seems to exist simply because it exists. No doubt there was some root cause of it all (big bang, perhaps?) and for all I know maybe it's expanded and contracted several times. But as far as my lifespan is concerned, the universe appears to be a cold, hostile, inhospitable place that doesn't care a whit about whether or not I exist at all. The only purpose my life has is what I give it, and fortunately I'm allowed to make that decision (at least until Bush's people pass a law against it).
At 5/7/05 09:52, Jason said…
First, as to questioning the existence of God, perhaps it is years of conditioning, but I'm not quite ready to give up on a "supreme being" just yet. Of course, I've always said that even if god didn't exist, humans would create a god. Perhaps it is genetic -- there has been some research into the "god gene" which predisposes some people to experience god.
>>Rather, I'd suggest that they were ignorant primitives who created elaborate theologies to explain a universe they did not understand. Now that we understand considerably more (thanks to science and reason) it really wouldn't hurt us to let go of the superstitions of the ancients and try to grow a bit as individuals.
I don't think you're giving "primitives" enough credit. Yes, many of their religious stories developed to explain why the sun rises and sets or the rivers flood. And I'm not saying we should believe those stories over science. But they also lived much closer to nature and to death. Even now, some argue you need to experience danger to "know what you're made of." Perhaps by being closer to death, they learned some things about life -- things that can help us find balance and perhaps contribute to our moral values. For example, the native americans did not kill the bison for sport. They killed it for food. And they recognized they were taking a life and thanked the bison for giving its life. There was an understanding of death and a respect for the "circle of life," to use a term destroyed by Disney. I would argue that we need to be better about recognizing where we fit in that circle.
As for your comments about no need for purpose -- look to nature. Ecosystems develop a balance. Each plant, each animal, each insect -- they all play a part. I would argue that we each do that as well. Yes, the cosmos is large and no one will remember me or my role 10,000 years from now, but I am a part in something larger. There is the idiom that, a butterfly beats its wings in Asia and causes a hurricane in South America. Everything we do has reprecussions. And perhaps, the human race will survive our sun going supernova because I was able to swerve and not hit that pedestrian, whose descendents may develop interstellar space travel.
Because of the interconnectedness of nature, I believe we all serve a purpose. Admittedly, that purpose may be to die. It may be to challenge someone else's beliefs. It may even be to suffer through life. But because of our interconnectedness, each person's role has an affect we may never know. But I think searching for that purpose helps us understand the interconnectedness and feel value in our existence. Whether we learn the purpose or not, by inquiring into it, we understand more.
At 8/7/05 01:20, DrJDG said…
[First, as to questioning the existence of God, perhaps it is years of conditioning,
but I'm not quite ready to give up on a "supreme being" just yet. Of course, I've
always said that even if god didn't exist, humans would create a god. Perhaps it
is genetic]
There has been a fair bit of discussion about the "god gene" -- and I have no doubt that in many people there is an organic need to believe. As Skeptic Magazine publisher Michael Shermer likes to point out, we evolved as pattern seeking animals, and as long as we only accept truths and reject falsehoods we're OK. Unfortunately, we're just as prone to do the reverse: reject truths and accept falsehoods -- and IMHO that pretty much sums up the "god gene".
I'm also familiar with the new-agey notion that primitive peoples were "closer to nature" -- but objectively all that really means is that they were ignorant of how things actually worked, and MORE inclined to revert to superstition to explain the world. My point is (and has always been) that we don't have to do that anymore because we know better now.
[Because of the interconnectedness of nature, I believe we all serve a purpose.]
Keep in mind that this "interconnectedness" of nature only looks good from the point of view of the species that have survived. The millions of species that nature has snuffed out would probably not feel too "interconnected". Again, this is perhaps a psychologically satisfying way to look at things, but it's really anthropomorphizing. We want a purpose so we see a purpose.
I think that Nietzsche was actually correct in pointing out that gods only exist as long as people believe in them. The frustrating thing for me is the fact that if someone sees ordinary people who aren't really there, we treat them for schizophrenia. When people think they see gods (at least officially approved, institutionalized ones) we praise them for having faith. It just seems inconsistent to me.
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